The Realisation of the Absolute :4-3-9.




Chapter 4: The Nature of Reality : 3.9

3. Brahman as Bliss or Happiness-9.


When thought rests in the subjective consciousness, the subject is simply conscious of itself, to the exclusion of everything, even the desires. But this is a very quick process, a momentary experience of an extremely short duration, because, here, the desires are not destroyed but only withheld. When an object of desire is enjoyed, there is a lightning-like feeling of independence or freedom from externals, since the pain of the feeling of dependence on the object desired for is removed through obtaining it.

When a person looks at any object, he does not really look at the object, but at the conception or the notion which he has of that object. As far as a person is concerned, an object is not truly an object, but a mode which the cognising consciousness has taken in its indivisible nature; and because this mode is inseparable from the consciousness of the subject, it is best loved, loved as the Self, when the form of the object stands to it as a correct correlative fulfilling its wants, or hated when its form is the opposite.

This is why certain objects appear very dear. Like a dog that barks at its own reflection seen in a mirror, a person develops a particular attitude towards something in accordance with the idea which he has of that thing. One cannot think of anything except in terms of his wishes and notions. If there is no desire for something, there can be no happiness derived from that thing. When desires are withdrawn, objects stand as they are. But as long as one has even a single desire, it is not possible for him to know what an object is really in itself.

The mind with a desire is like a coloured glass through which we can look at an object as having only that colour and nothing else. The happiness experienced by us is, therefore, the experience of the cessation of desire, though it may be temporary. But contacts with objects only increase pain, as, thereby, the foolish belief that objects bring pleasure is again strengthened, and as each contact creates a further desire to repeat the effort for more such contacts. Happiness is the nature of the Self without desires, and every desire increases pain by a degree of intensity equal to, if not more than, that of itself.

Swami Krishnananda
To be continued  ...



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