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Showing posts from April, 2017

The Essence of Dharma-7.

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19/04/2017. (Spoken on February 11th, 1973) If we do something to save our family, to protect our family, we are doing the dharma of our family. But suppose in protecting our family we are harming some other family; that will not be ultimately justifiable. We may pay Paul, but we cannot rob Peter for the sake of that. We cannot commit burglary for the sake of helping poor people. Helping poor people is justifiable and necessary, but we should not do it if the funds are collected by burglary. So good on one side should not imply bad on another side. We have, therefore, a concept of samanya dharma and vishesha dharma. Vishesha dharma is the conduct which is justifiable on a specific occasion, but samanya dharma is the conduct which is justifiable on all occasions. Swami Krishnananda To be continued ..

REASON AND RELIGION-1.8 { 1.Claiming this ( Brahmam ) superiority, religions have many times looked down, unfortunately, on all secular knowledge, and not only so, but many times have refused to be justified by the aid of secular knowledge. 2. In consequence, all the world over there have been fights between secular knowledge and religious knowledge, the one claiming infallible authority as its guide, refusing to listen to anything that secular knowledge has to say on the point, the other, with its shining instrument of reason, wanting to cut to pieces everything religion could bring forward.

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Opinion               16/04/2017.                    1033.                 All Members,          Respected family members of this great holy Nation.           VERY IMPORTANT FOR THE PRESENT DAY STUDENTS : - Sub : REASON AND RELIGION-1.8 ----------------------------------------- Swami Vivekananda (Delivered in England) Ref : {1.Claiming this ( Brahmam ) superiority, religions have many times looked down, unfortunately, on all secular knowledge, and not only so, but many times have refused to be justified by the aid of secular knowledge. This tendency you will find throughout modern thought; in one word, what is meant by science is that the explanations of things are in their own nature, and that no external beings or existences are required to explain what is going on in the universe. The chemist never requires demons, or ghosts, or anything of that sort, to explain his phenomena. The physicist never requires any one of these to explain the things he knows, nor

The Essence of Dharma-6.

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12/04/2017. (Spoken on February 11th, 1973) The structure of existence, the nature of the universe, is the determining factor of all activities of human life, so all life is spiritual. There is no such thing as unspiritual life. It does not exist, and it is impossible. Anything that is universally related is spiritual. You may be wondering why I am connecting spirituality with the universe; it is a very pertinent question indeed, to which I will return a little later on. Why should universality be connected with spirituality? Even physical science accepts that everything is connected with the universal whole, but it is not spiritual, so why am I connecting spirituality with the universal nature of things? This is a point we shall discuss shortly. In Indian psychology, philosophy and culture, the universal relations have been taken for granted as relevant to every activity in human life, and the duty of man was called a dharma, an obligatory attitude on the part of every indivi

REASON AND RELIGION-1.7 { 1.Claiming this ( Brahmam ) superiority, religions have many times looked down, unfortunately, on all secular knowledge, and not only so, but many times have refused to be justified by the aid of secular knowledge. 2. In consequence, all the world over there have been fights between secular knowledge and religious knowledge, the one claiming infallible authority as its guide, refusing to listen to anything that secular knowledge has to say on the point, the other, with its shining instrument of reason, wanting to cut to pieces everything religion could bring forward.

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Opinion               08/04/2017.                    1028.                 All Members,          Respected family members of this great holy Nation.           VERY IMPORTANT FOR THE PRESENT DAY STUDENTS : - Sub : REASON AND RELIGION-1.7 ----------------------------------------- Swami Vivekananda (Delivered in England) Ref : {1.Claiming this ( Brahmam ) superiority, religions have many times looked down, unfortunately, on all secular knowledge, and not only so, but many times have refused to be justified by the aid of secular knowledge. I. We are all human beings; that is to say, each one of us, as it were, a particular part of the general concept, humanity. A man, and a cat, and a dog, are all animals. These particular examples, as man, or dog, or cat, are parts of a bigger and more general concept, animal. The man, and the cat, and the dog, and the plant, and the tree, all come under the still more general concept, life. Again, all these, all beings and all mat

The Essence of Dharma-5.

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03/04/2017. (Spoken on February 11th, 1973) The idea is that though not all people in India are properly educated in the matter of religion, they are born and bred in a tradition which is so religious and spiritual that God’s presence is taken for granted. Though today, due to the materialist way of thinking, people have begun to question the existence of God, originally it was not like that. It was a God-fearing and God-loving nation, and primarily and fundamentally it is that even today. The structure of existence, the nature of the universe, was taken for granted as having a very intimate relationship with every activity of one’s life. No activity is irreligious or unspiritual because no activity is outside the universe. The reason why every action is spiritual is precisely because of the fact that no action can be performed outside the purview of universal law. This is an introductory remark concerning our duty in life. Swami Krishnananda To be continued ..