Chapter 4: The Nature of Reality : 1
1. BRAHMAN AS EXISTENCE OR BEING : 4.
“Just as by the knowledge of a lump of earth, everything that is made of earth comes to be known, all this modification being merely a name, a play of speech, the ultimate substratum of it all being the earth, similarly, when Brahman is known, all is known.”
“Where there is an apparent duality, there is subject-object-relation; but where the Atman alone is, how can there be any relation or interaction of anything with anything else?”
“There is knowledge, and yet, there is no perception or cognition, for that knowledge is indestructible, it is unrelated consciousness-mass” (vide Brih. Up.).
It is the eternal objectless Knower, and everything besides it is a naught, an appearance, a falsity.
Brahman is Existence which is infinite Consciousness of the nature of Bliss.
“Brahman is Existence, Consciousness, Infinitude.” —Taitt. Up., II. 1.
“Brahman is Consciousness, Bliss.” —Brih. Up., III. 9. 28.
“That which is Infinitude is Bliss and Immortality.” —Chh. Up., VII. 23, 24.
To be continued .....