The Essence of Dharma-9.
(Spoken on February 11th, 1973)
All these tests ultimately depend upon the integrality of the cosmos. I began by saying that every action bears a relation to the structure of the universe, and the structural pattern of the universe is, therefore, the determining factor of the conduct of every intelligent being. Now, the universe being an end and not a means, and every part of it being connected with it in such a way that nothing can be regarded as a means, our activities also become ends in themselves when they are spiritualised. As a matter of fact, the karma yoga doctrine of the Bhagavadgita is nothing but regarding action as an end in itself, and not as a means to some other purpose.
When an action brings a result which is different from the structure of the action, then it is unspiritual and undivine. When an action is an end in itself, it need not produce a result. What we do is the purpose in itself. This is a peculiar structure of action which is promulgated in the Bhagavadgita, and which is difficult for the human mind to understand. We cannot understand what karma yoga is, however much we may wrack our head. Karma yoga is not simply unselfish action. How can we perform unselfish action? When action is unselfish in the true sense of the term, it will produce no result. If it produces no result, why do we do it?
To be continued ..