REASON AND RELIGION-1.15

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Opinion
              02/12/2017.
                   1063

                All Members,
         Respected family members of this great holy Nation.


          VERY IMPORTANT FOR THE PRESENT DAY STUDENTS : -

Sub : REASON AND RELIGION-1.15
Swami Vivekananda
(Delivered in England)

1.
As we have seen, the law of reason says, the particular is only known through the general.

So all these particulars, from man to God, are only known through the Impersonal, the highest generalisation. Prayers will remain, only they will get a better meaning.

All those senseless ideas of prayer, the low stages of prayer, which are simply giving words to all sorts of silly desire in our minds, perhaps, will have to go.

In all sensible religions, they never allow prayers to God; they allow prayers to gods. That is quite natural.

The Roman Catholics pray to the saints; that is quite good. But to pray to God is senseless.

To ask God to give you a breath of air, to send down a shower of rain, to make fruits grow in your garden, and so on, is quite unnatural.

The saints, however, who were little beings like ourselves, may help us. But to pray to the Ruler of the Universe, prating every little need of ours, and from our childhood saying, "O Lord, I have a headache; let it go," is ridiculous.

There have been millions of souls that have died in this world, and they are all here; they have become gods and angels; let them come to your help. But God!

It cannot be. Unto Him we must go for higher things.

A fool indeed is he who, resting on the banks of the Gangâ, digs a little well for water; a fool indeed is he who, living near a mine of diamonds, digs for bits of crystal.

2.

And indeed we shall be fools if we go to the Father of all mercy, Father of all love, for trivial earthly things.

Unto Him, therefore, we shall go for light, for strength, for love. But so long as there is weakness and a craving for servile dependence in us, there will be these little prayers and ideas of the worship of the Personal God.

But those who are highly advanced do not care for such little helps, they have wellnigh forgotten all about this seeking things for themselves, wanting things for themselves. The predominant idea in them is — not I, but thou, my brother.

Those are the fit persons to worship the Impersonal God. And what is the worship of the Impersonal God? No slavery there — "O Lord, I am nothing, have mercy on me." You know the old Persian poem, translated into English: "I came to see my beloved. The doors were closed. I knocked and a voice came from inside. 'Who art thou?' 'I am so-and-so' The door was not opened.

A second time I came and knocked; I was asked the same question, and gave the same answer. The door opened not. I came a third time, and the same question came. I answered, 'I am thee, my love,' and the door opened." Worship of the Impersonal God is through truth. And what is truth? That I am He. When I say that I am not Thou, it is untrue. When I say I am separate from you it is a lie, a terrible lie.

I am one with this universe, born one. It is self evident to my senses that I am one with the universe. I am one with the air that surrounds me, one with heat, one with light, eternally one with the whole Universal Being, who is called this universe, who is mistaken for the universe, for it is He and nothing else, the eternal subject in the heart who says, "I am," in every heart — the deathless one, the sleepless one, ever awake, the immortal, whose glory never dies, whose powers never fail. I am one with That.

To be continued ..


OPINION :

THE FOOLISH MUSLIMS AND CHRISTIANS MUST KEEP IN MIND AND AGREE THIS ETERNAL TRUTH ( SANATANA DHARMAM OF BHARATHAM ) AND REFORM THEMSELVES ……….

“He who says he is different from others, even by a hair's breadth, immediately becomes miserable. Happiness belongs to him who knows this oneness, who knows he is one with this universe.”

Thank you for reading
      JAIHIND.

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