The Realisation of the Absolute : 4.5.21.
Chapter 4: The Nature of Reality : 5.21.
5. Brahman as God or Ishvara-21.
When the one is denied, the other, too, is automatically denied. When the one is affirmed, the other, too, is affirmed. Ishvara is the cosmic side of the individual’s acceptance of the reality of its own experiences. The transcendence of individuality, temporality or relativity is at once the transcendence of the state of Ishvara, also.
Both the jiva and Ishvara are negated in the supremacy of Brahman. As long as the world is experienced as a reality, the reality of Ishvara is not abrogated. The degrees of reality and experience, which are facts of the individual’s life, cannot be accounted for except by admitting an Ishvara as the Cause of the world. The distinction in quality between waking and dreaming can have meaning only when the existence of Ishvara is accepted as a fact.
Truth and falsehood are known to be different from each other because there is a universe outside human fancy. Ishvara, therefore, has a relative reality. He is, in this sense, more an explanation of the universe of experience than true existence. And, wherever Ishvara is identified with the Supreme Self, we have to understand that it is the Essential Reality of Ishvara and not his relative form that is thus identified.
Next : 6. The Power of Brahman - 1.
To be continued ...