The Realisation of the Absolute : 4.5.18.
Chapter 4: The Nature of Reality : 5.18.
5. Brahman as God or Ishvara-18.
Every form of knowledge in an individual is a process, and pure equilibrium cannot be a process, it being free from all movements which alone can give process a value. What is called the creation of the individual is only external relationship.
It is not possible for the individual to exist or know anything external, the moment it puts an end to its creation, viz., external relationship through the mind. The individual is nothing but what it does through its functional organs, and when it does not do anything, i.e., its creation ceases, it itself is no more, for the individual is only a mass of relativities or unintelligible relations even as everything that is created also is.
The functional organs, too, cannot be said to be independent of their functions themselves, the relations in which they are inextricably involved, and when these functions cease, the instruments also cease. The individual is not an independently existing something. It is only a name given to a bundle of relationships.
To be continued ...