The Realisation of the Absolute :4-3-2..
Chapter 4: The Nature of Reality : 3.2
3. Brahman as Bliss or Happiness-2.
“This Being (of Brahman) is the supreme Bliss.” —Brih Up., IV. 3. 32.
The Mundaka Upanishad calls Reality as the “Blissful Immortal”.
According to the Taittiriya Upanishad, it is the Reality “whose Self is Truth, which is the delight of life, the joy of mind, the fullness of peace, the immortal.”
The repeated declarations of sage Yajnavalkya, “whatever is other than That, is wretched,” “he who departs hence without knowing this Imperishable is miserable,” suggest the absolute supremacy of the Bliss of Brahman, when compared to which even the highest heaven, even the abode of the creator, is just darkness and sorrow.
The natural phenomena of hunger and thirst, pain and illusion, old age and death are said to be overstepped by That most Exalted Being which is beyond all evil and sin.
Brahman is not “blissful” but “Bliss”, not “conscious” but “Consciousness”, not “existent” but “Existence”.
It neither decreases nor increases; it is the Ocean of Plenitude, without an ebb or a flow, filled up to the brim of being, allowing in nothing, giving out nothing.
That is the real nature of the Self in which one rises from the consciousness of something to the consciousness of being everything, where the knower and the known, the enjoyer and the enjoyed are one, in which one is lifted above all desires and sees nothing outside.
To be continued ...