The Realisation of the Absolute :4-1-11.

-
Haridwar

Chapter 4: The Nature of Reality : 1

1. BRAHMAN AS EXISTENCE OR BEING : 11.

But, if anything is at all to be said about the Ideal and Goal of life of an individual, we cannot get on with such a perplexing conception of Reality.

To us Reality is what can be the highest in the strict logical sense.

Though Reality transcends logic and reason, philosophy cannot do so, for nothing in this world is possible without the functioning of thought in some way or the other.

We are thinking beings, and to us all that is real must be intelligible.

If anything is unintelligible, we can have no relations with it.

The Real is, therefore, Being, rather than non-being, Consciousness, rather than unconsciousness, Bliss, rather than pain.

There is no sense in non-being, for non-being also must at least “be”.

Consciousness itself is being, and unless even non-being and unconsciousness are objects of consciousness, there can be no meaning in them.

Swami Krishnananda
To be continued   .....

Swami Krishnananda with Guru Swami Sivananda

Comments

Post a Comment

Popular posts from this blog

PRACTICAL RELIGION : BREATHING AND MEDITATION - 2.

-
Image
Opinion               25/12/2017.                    1077                 All Members,          Respected family members of this great holy Nation. Everyone's idea of practical religion is according to his theory of practicality and the standpoint he starts from. There is work. There is the system of worship. There is knowledge.           VERY IMPORTANT FOR THE PRESENT DAY STUDENTS : - This article was recorded by Ida Ansell in shorthand. As, however, Swamiji's speed was too great for her in her early days, dots are put in the articles to indicate the omissions, while the words within square brackets are added by way of linking up the disconnected parts. (Delivered in San Francisco, April 5, 1900) Sub : PRACTICAL RELIGION : BREATHING AND MEDITATION - 2. Swami Vivekananda We are always talking [about] practical religion. But it must be practical in our sense. Especially [so] in the Western countries. The Protestants' ideal is good works. They do not ca
Read more

The Essence of Dharma-23.

-
Image
23/02/2018 Spoken on February 11th, 1973) This is the concept of dharma, of the duty of man in the universe, the nature of which is thus explained. Dharma has sometimes been regarded as one of the four purusharthas: dharma, artha, kama, moksha. This is the sum and substance of Hinduism. The essence of the religion of India is summed up in a phrase: dharma, artha, kama, moksha. If you are asked by anyone what is Hinduism, simply say, “Dharma, artha, kama, moksha.” This is Hinduism: a blend of these four concepts of duty. Hinduism is always a blend. It is never a one-sided affair. It has no name. ‘Hinduism’ is not the name of this religion. It is the name that is foisted upon it by Westerners, not knowing what it is. We have no name for our religion. It is not founded by any person. It is universal, capable of absorbing everything into itself like a menstruum. It is sanatana dharma, eternal dharma. It is eternal religion forever applicable to all persons of all creeds and sexes.
Read more

PRACTICAL RELIGION : BREATHING AND MEDITATION - 4.

-
Image
Opinion               08/01/2018.                    1087                 All Members,          Respected family members of this great holy Nation. Everyone's idea of practical religion is according to his theory of practicality and the standpoint he starts from. There is work. There is the system of worship. There is knowledge.           VERY IMPORTANT FOR THE PRESENT DAY STUDENTS : - This article was recorded by Ida Ansell in shorthand. As, however, Swamiji's speed was too great for her in her early days, dots are put in the articles to indicate the omissions, while the words within square brackets are added by way of linking up the disconnected parts. (Delivered in San Francisco, April 5, 1900) Sub : PRACTICAL RELIGION : BREATHING AND MEDITATION - 4. Swami Vivekananda Here is a bad odour. It will bring me unhappiness as soon as it touches my nose. I am the slave of my nose. If I am not its slave, I do not care. A man curses me. His curses enter my ea
Read more