Sadhana : 4.

-





4. THE SPIRITUAL PATH :



The spiritual path may, in the beginning, appear to be very hard, thorny, precipitous and slippery. Renunciation of objects gives pain at the outset. If you struggle hard to tread the path, if you once make a strong determination and firm resolve, then it becomes very easy. You get interest and new joy. Your heart expands. You have a broad outlook of life. You have a new, wide vision. You feel the help from the invisible hands of the Indweller of your heart. Your doubts are cleared by themselves by getting answers from within.


You can hear the shrill, sweet voice of God. There is an indescribable thrill of divine ecstasy from within. There is deep, abiding, everlasting joy and unruffled peace. There is ineffable, unabating, undiminishing, undecaying spiritual bliss. This gives new strength. The footing in the path becomes firmer and firmer. The Jivanmuktas, Yogins, Nitya-siddhas, Amara-purushas, and Chiranjivis lend their helping hands to the struggling aspirants. The aspirants feel this actually. The feeling of loneliness and of being neglected and forsaken vanishes entirely.



You are backed up at all times by a mighty power that works everywhere in the cosmos. Therefore you have nothing to fear. Take care of the details in Sadhana. The major factor will take care of itself.



Some aspirants leave Sadhana after some time. They expect great fruits quickly. They expect many Siddhis within a short time. When they do not get some, they give up the Sadhana. There are several ranges of consciousness between the ordinary human consciousness and the supra-consciousness of Brahman. Different veils have to be torn down on the way; many lower centres have to be opened up; many hurdles have to be crossed before the final goal is reached.

Swami Sivananda

To be continued  ...



Comments

Post a Comment

Popular posts from this blog

PRACTICAL RELIGION : BREATHING AND MEDITATION - 2.

-
Image
Opinion               25/12/2017.                    1077                 All Members,          Respected family members of this great holy Nation. Everyone's idea of practical religion is according to his theory of practicality and the standpoint he starts from. There is work. There is the system of worship. There is knowledge.           VERY IMPORTANT FOR THE PRESENT DAY STUDENTS : - This article was recorded by Ida Ansell in shorthand. As, however, Swamiji's speed was too great for her in her early days, dots are put in the articles to indicate the omissions, while the words within square brackets are added by way of linking up the disconnected parts. (Delivered in San Francisco, April 5, 1900) Sub : PRACTICAL RELIGION : BREATHING AND MEDITATION - 2. Swami Vivekananda We are always talking [about] practical religion. But it must be practical in our sense. Especially [so] in the Western countries. The Protestants' ideal is good works. They do not ca
Read more

The Essence of Dharma-23.

-
Image
23/02/2018 Spoken on February 11th, 1973) This is the concept of dharma, of the duty of man in the universe, the nature of which is thus explained. Dharma has sometimes been regarded as one of the four purusharthas: dharma, artha, kama, moksha. This is the sum and substance of Hinduism. The essence of the religion of India is summed up in a phrase: dharma, artha, kama, moksha. If you are asked by anyone what is Hinduism, simply say, “Dharma, artha, kama, moksha.” This is Hinduism: a blend of these four concepts of duty. Hinduism is always a blend. It is never a one-sided affair. It has no name. ‘Hinduism’ is not the name of this religion. It is the name that is foisted upon it by Westerners, not knowing what it is. We have no name for our religion. It is not founded by any person. It is universal, capable of absorbing everything into itself like a menstruum. It is sanatana dharma, eternal dharma. It is eternal religion forever applicable to all persons of all creeds and sexes.
Read more

PRACTICAL RELIGION : BREATHING AND MEDITATION - 4.

-
Image
Opinion               08/01/2018.                    1087                 All Members,          Respected family members of this great holy Nation. Everyone's idea of practical religion is according to his theory of practicality and the standpoint he starts from. There is work. There is the system of worship. There is knowledge.           VERY IMPORTANT FOR THE PRESENT DAY STUDENTS : - This article was recorded by Ida Ansell in shorthand. As, however, Swamiji's speed was too great for her in her early days, dots are put in the articles to indicate the omissions, while the words within square brackets are added by way of linking up the disconnected parts. (Delivered in San Francisco, April 5, 1900) Sub : PRACTICAL RELIGION : BREATHING AND MEDITATION - 4. Swami Vivekananda Here is a bad odour. It will bring me unhappiness as soon as it touches my nose. I am the slave of my nose. If I am not its slave, I do not care. A man curses me. His curses enter my ea
Read more