REASON AND RELIGION-1.3 { 1.Claiming this ( Brahmam ) superiority, religions have many times looked down, unfortunately, on all secular knowledge, and not only so, but many times have refused to be justified by the aid of secular knowledge. 2. In consequence, all the world over there have been fights between secular knowledge and religious knowledge, the one claiming infallible authority as its guide, refusing to listen to anything that secular knowledge has to say on the point, the other, with its shining instrument of reason, wanting to cut to pieces everything religion could bring forward.

-

Opinion
              05/03/2017.
                   1007.

                All Members,
         Respected family members of this great holy Nation.


          VERY IMPORTANT FOR THE PRESENT DAY STUDENTS : -

Sub : REASON AND RELIGION-1.3
-----------------------------------------
Swami Vivekananda
(Delivered in England)

Ref : {1.Claiming this ( Brahmam ) superiority, religions have many times looked down, unfortunately, on all secular knowledge, and not only so, but many times have refused to be justified by the aid of secular knowledge. }


The question is: Is there a way out? To put it in a more concrete form: Is religion to justify itself by the discoveries of reason, through which every other science justifies itself? Are the same methods of investigation, which we apply to sciences and knowledge outside, to be applied to the science of Religion?

In my opinion this must be so, and I am also of opinion that the sooner it is done the better. If a religion is destroyed by such investigations, it was then all the time useless, unworthy superstition; and the sooner it goes the better. I am thoroughly convinced that its destruction would be the best thing that could happen.

All that is dross will be taken off, no doubt, but the essential parts of religion will emerge triumphant out of this investigation. Not only will it be made scientific — as scientific, at least, as any of the conclusions of physics or chemistry — but will have greater strength, because physics or chemistry has no internal mandate to vouch for its truth, which religion has.

Note :
{2. In consequence, all the world over there have been fights between secular knowledge and religious knowledge, the one claiming infallible authority as its guide, refusing to listen to anything that secular knowledge has to say on the point, the other, with its shining instrument of reason, wanting to cut to pieces everything religion could bring forward.}

Thank you for reading
      JAIHIND.
     To be continued...


Comments

Post a Comment

Popular posts from this blog

PRACTICAL RELIGION : BREATHING AND MEDITATION - 2.

-
Image
Opinion               25/12/2017.                    1077                 All Members,          Respected family members of this great holy Nation. Everyone's idea of practical religion is according to his theory of practicality and the standpoint he starts from. There is work. There is the system of worship. There is knowledge.           VERY IMPORTANT FOR THE PRESENT DAY STUDENTS : - This article was recorded by Ida Ansell in shorthand. As, however, Swamiji's speed was too great for her in her early days, dots are put in the articles to indicate the omissions, while the words within square brackets are added by way of linking up the disconnected parts. (Delivered in San Francisco, April 5, 1900) Sub : PRACTICAL RELIGION : BREATHING AND MEDITATION - 2. Swami Vivekananda We are always talking [about] practical religion. But it must be practical in our sense. Especially [so] in the Western countries. The Protestants' ideal is good works. They do not ca
Read more

The Essence of Dharma-23.

-
Image
23/02/2018 Spoken on February 11th, 1973) This is the concept of dharma, of the duty of man in the universe, the nature of which is thus explained. Dharma has sometimes been regarded as one of the four purusharthas: dharma, artha, kama, moksha. This is the sum and substance of Hinduism. The essence of the religion of India is summed up in a phrase: dharma, artha, kama, moksha. If you are asked by anyone what is Hinduism, simply say, “Dharma, artha, kama, moksha.” This is Hinduism: a blend of these four concepts of duty. Hinduism is always a blend. It is never a one-sided affair. It has no name. ‘Hinduism’ is not the name of this religion. It is the name that is foisted upon it by Westerners, not knowing what it is. We have no name for our religion. It is not founded by any person. It is universal, capable of absorbing everything into itself like a menstruum. It is sanatana dharma, eternal dharma. It is eternal religion forever applicable to all persons of all creeds and sexes.
Read more

PRACTICAL RELIGION : BREATHING AND MEDITATION - 4.

-
Image
Opinion               08/01/2018.                    1087                 All Members,          Respected family members of this great holy Nation. Everyone's idea of practical religion is according to his theory of practicality and the standpoint he starts from. There is work. There is the system of worship. There is knowledge.           VERY IMPORTANT FOR THE PRESENT DAY STUDENTS : - This article was recorded by Ida Ansell in shorthand. As, however, Swamiji's speed was too great for her in her early days, dots are put in the articles to indicate the omissions, while the words within square brackets are added by way of linking up the disconnected parts. (Delivered in San Francisco, April 5, 1900) Sub : PRACTICAL RELIGION : BREATHING AND MEDITATION - 4. Swami Vivekananda Here is a bad odour. It will bring me unhappiness as soon as it touches my nose. I am the slave of my nose. If I am not its slave, I do not care. A man curses me. His curses enter my ea
Read more