REASON AND RELIGION-18. "Students duty to study, and not politics; Teachers duty to teach, and not politics, Today, few teachers and students take stupid lessons from some foolish political parties and leaders, such as Communists, Congress, and stupid bunch;" Listen What Swami Vivekananda says -
"DEAR MEMBERS, READ CAREFULLY, ASSIMILATE THE TATTVAM, OF PERSONAL GOD,
AND HOW SWAMIJI NARRATES BEFORE THE WORLD .. NO PROPHET ( WHETHER MUSLIMS OR CHRISTIANS ) CAN OVERTAKE OR CHALLENGE THIS SON OF HOLY BHARATHAM"
Respected family members of this great holy Nation.
VERY IMPORTANT FOR THE PRESENT DAY STUDENTS : -
Sub : REASON AND RELIGION-18.
(Delivered in England)
By Swami Vivekananda.
Ref : Students duty to study, and not politics; Teachers duty to teach, and not politics, Today, few teachers and students take stupid lessons from some foolish political parties and leaders, such as Communists, Congress, and stupid bunch; Listen What Swami Vivekananda says -
On the other hand, as you all know, the modern physical researches are tending more and more to demonstrate that what is real is but the finer; the gross is simply appearance.
However that may be, we have seen that if any theory of religion can stand the test of modern reasoning, it is the Advaita, because it fulfils its two requirements.
It is the highest generalisation, beyond even personality, generalisation which is common to every being.
A generalisation ending in the Personal God can never be universal, for, first of all, to conceive of a Personal God we must say, He is all-merciful, all-good.
But this world is a mixed thing, some good and some bad.
We cut off what we like, and generalise that into a Personal God!
Just as you say a Personal God is this and that, so you have also to say that He is not this and not that.
And you will always find that the idea of a Personal God has to carry with it a personal devil.
That is how we clearly see that the idea of a Personal God is not a true generalisation, we have to go beyond, to the Impersonal.
In that the universe exists, with all its joys and miseries, for whatever exists in it has all come from the Impersonal.
What sort of a God can He be to whom we attribute evil and other things?
The idea is that both good and evil are different aspects, or manifestations of the same thing.
"REQUEST MEMBERS TO FOLLOW SWAMIJI IN VERY WORD, YOU WILL BECOME A GOOD, RIGHT WITH HIGH CHARACTER SINCERE AND HONEST SATVIC PERSON GRADUALLY"
Thank you for reading
To be continued...