The Realisation of the Absolute : 4.5.13.
Chapter 4: The Nature of Reality : 5.13.
5. Brahman as God or Ishvara-13.
God chooses all and excludes none who looks up to Him; He helps even those who do not know Him! Even a villain and an outcaste reaches Him through His grace. God is the ocean of compassion. He is the justest Ruler, the most beloved Parent of all. The condition “whom He chooses” exalts the supreme factor of self-sacrifice and self-abnegation and a flowing of oneself with the Divine Force, as against the egoistic undertakings of the individual, viz., scholarship, etc., which lead to self-conceit and inordinate pride. The passage also means that it is to be obtained only by that which one seeks to obtain, i.e., the Seeker is himself the Supreme Object which is the Sought.
The subject and the object are one in Truth. No separate independence should be asserted with good as its effect. We are also cautioned to have the consciousness of the sole existence of the One Purusha, even when we offer sacrifices to different deities. The multiple gods of the Vedas are not the childish imaginations of undeveloped panegyrists who knew but to flatter superhuman powers, but they are the seers’ visions, in the overflow of their ecstatic joy, of the Great Purusha who excels in the blissful revelation of Himself in His universal form.
To the Vedic seers the world appeared as the beatific flooding of the abundance of the richness of God. This Supreme One is the Object of spiritual love. All beings have an innate longing, a love to attain it. “It is called Great Longing—Love—it is to be adored as such, and him who knows this, all beings love and long for” (Kena Up., IV. 6). At the mere transcendental wish of this Great Being, the whole universe is issued forth systematically, protected justly and destroyed root and branch. Ishvara is the Absolute Brahman working through the universe.
To be continued ..