1.The Realisation of the Absolute : 1-(d)-1.






The Realisation of the Absolute :


1. Introduction :


(d)Truth and Its Quest : 1


The Upanishads do not declare that Truth is a state of dynamic change and action, all which marks limitation and imperfection, but one of perennial calm, limitless joy and permanent satisfaction. Change is othering, altering, movement, which is activity, an effort exercised to achieve an unachieved end, which is the characteristic of an unsatisfied imperfect being. This cannot be the Nature of Truth, for Truth is ever-enduring and has no necessity to change itself.



Change is the quality of untruth and the Upanishads assert that Reality is Self-satisfied, Self-existent, Non-dual, Tranquil and utterly Perfect. An appeal to the inwardness of consciousness expanded into limitlessness is the burden of the song of the Upanishads. In this respect the Upanishads are extremely mystic, if mysticism does not carry with it an idea of irrationalism or a madness of spirit. The transcendental mysticism of the Upanishads is not the effect of an emotional outburst, but a calm transcendence of intellect and reason through a development into the integral consciousness.


Swami Krishnananda

To be continued  ...



Comments

Popular posts from this blog

Referring to slogans which called for war for destruction of the country and lauded terrorists who had been convicted by the highest judiciary, Jaitley questioned, "Can hate speech be called free speech?"

REASON AND RELIGION-3. "Students duty to study, and not politics; Teachers duty to teach, and not politics, Today, few teachers and students take stupid lessons from some foolish political parties and leaders, such as Communists, Congress, and stupid bunch;" Listen What Swami Vivekananda says -

PRACTICAL RELIGION : BREATHING AND MEDITATION - 2.