In the Regeneration and Divinisation of Human Beings

18/05/2017. (Spoken on February 11th, 1973) 1. How do we know what action is justifiable and what is not? There are some people who have laid down a principle. If a particular character, attitude or conduct of ours can be imitated by everybody else in the world with impunity, well, we can regard it as a justifiable action. Suppose you tell a lie. Would you like everybody in the world to tell lies? If you yourself would not like it, then it is not justifiable. 2. Suppose everybody in the world is a thief, without exception. Would it be all right? We will naturally say it is not all right; therefore, theft is not justifiable. Incontinence universally practised is not justifiable. So anything that is universally applicable with impunity to everyone is often regarded as a test of dharma or justifiable action. The principle, however, ultimately is that it should be universally applicable and the law operating in the cosmos should determine action. 3. There is also a prin

Opinion               17/05/2017.                    1038.                 All Members,          Respected family members of this great holy Nation.           VERY IMPORTANT FOR THE PRESENT DAY STUDENTS : - Sub : REASON AND RELIGION-1.9 ----------------------------------------- Swami Vivekananda (Delivered in England) Ref : {1.Claiming this ( Brahmam ) superiority, religions have many times looked down, unfortunately, on all secular knowledge, and not only so, but many times have refused to be justified by the aid of secular knowledge. 1. Another idea connected with this, the manifestation of the same principle, that the explanation of everything comes from inside it, is the modern law of evolution. 2. The whole meaning of evolution is simply that the nature of a thing is reproduced, that the effect is nothing but the cause in another form, that all the potentialities of the effect were present in the cause, that the whole of creation is but an evolution and