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REASON AND RELIGION-1.10 { 1.Claiming this ( Brahmam ) superiority, religions have many times looked down, unfortunately, on all secular knowledge, and not only so, but many times have refused to be justified by the aid of secular knowledge. 2. In consequence, all the world over there have been fights between secular knowledge and religious knowledge, the one claiming infallible authority as its guide, refusing to listen to anything that secular knowledge has to say on the point, the other, with its shining instrument of reason, wanting to cut to pieces everything religion could bring forward.

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Opinion               15/07/2017.                    1043.                 All Members,          Respected family members of this great holy Nation.           VERY IMPORTANT FOR THE PRESENT DAY STUDENTS : - Sub : REASON AND RELIGION-1.10 ----------------------------------------- Swami Vivekananda (Delivered in England) Ref : {1.Claiming this ( Brahmam ) superiority, religions have many times looked down, unfortunately, on all secular knowledge, and not only so, but many times have refused to be justified by the aid of secular knowledge. 1. It is wrong to say we are even physically different. Supposing we are materialists, for argument's sake, we shall have to come to this, that the whole universe is simply an ocean of matter, of which you and I are like little whirlpoo...

The Essence of Dharma-8.

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18/05/2017. (Spoken on February 11th, 1973) 1. How do we know what action is justifiable and what is not? There are some people who have laid down a principle. If a particular character, attitude or conduct of ours can be imitated by everybody else in the world with impunity, well, we can regard it as a justifiable action. Suppose you tell a lie. Would you like everybody in the world to tell lies? If you yourself would not like it, then it is not justifiable. 2. Suppose everybody in the world is a thief, without exception. Would it be all right? We will naturally say it is not all right; therefore, theft is not justifiable. Incontinence universally practised is not justifiable. So anything that is universally applicable with impunity to everyone is often regarded as a test of dharma or justifiable action. The principle, however, ultimately is that it should be universally applicable and the law operating in the cosmos should determine action. 3. There is also a prin...

REASON AND RELIGION-1.9 { 1.Claiming this ( Brahmam ) superiority, religions have many times looked down, unfortunately, on all secular knowledge, and not only so, but many times have refused to be justified by the aid of secular knowledge. 2. In consequence, all the world over there have been fights between secular knowledge and religious knowledge, the one claiming infallible authority as its guide, refusing to listen to anything that secular knowledge has to say on the point, the other, with its shining instrument of reason, wanting to cut to pieces everything religion could bring forward.

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Opinion               17/05/2017.                    1038.                 All Members,          Respected family members of this great holy Nation.           VERY IMPORTANT FOR THE PRESENT DAY STUDENTS : - Sub : REASON AND RELIGION-1.9 ----------------------------------------- Swami Vivekananda (Delivered in England) Ref : {1.Claiming this ( Brahmam ) superiority, religions have many times looked down, unfortunately, on all secular knowledge, and not only so, but many times have refused to be justified by the aid of secular knowledge. 1. Another idea connected with this, the manifestation of the same principle, that the explanation of everything comes from inside it, is the modern law of evolution. 2. The whole meaning of evolution is simply that the nature of a thing is reproduced, tha...

The Essence of Dharma-7.

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19/04/2017. (Spoken on February 11th, 1973) If we do something to save our family, to protect our family, we are doing the dharma of our family. But suppose in protecting our family we are harming some other family; that will not be ultimately justifiable. We may pay Paul, but we cannot rob Peter for the sake of that. We cannot commit burglary for the sake of helping poor people. Helping poor people is justifiable and necessary, but we should not do it if the funds are collected by burglary. So good on one side should not imply bad on another side. We have, therefore, a concept of samanya dharma and vishesha dharma. Vishesha dharma is the conduct which is justifiable on a specific occasion, but samanya dharma is the conduct which is justifiable on all occasions. Swami Krishnananda To be continued ..

REASON AND RELIGION-1.8 { 1.Claiming this ( Brahmam ) superiority, religions have many times looked down, unfortunately, on all secular knowledge, and not only so, but many times have refused to be justified by the aid of secular knowledge. 2. In consequence, all the world over there have been fights between secular knowledge and religious knowledge, the one claiming infallible authority as its guide, refusing to listen to anything that secular knowledge has to say on the point, the other, with its shining instrument of reason, wanting to cut to pieces everything religion could bring forward.

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Opinion               16/04/2017.                    1033.                 All Members,          Respected family members of this great holy Nation.           VERY IMPORTANT FOR THE PRESENT DAY STUDENTS : - Sub : REASON AND RELIGION-1.8 ----------------------------------------- Swami Vivekananda (Delivered in England) Ref : {1.Claiming this ( Brahmam ) superiority, religions have many times looked down, unfortunately, on all secular knowledge, and not only so, but many times have refused to be justified by the aid of secular knowledge. This tendency you will find throughout modern thought; in one word, what is meant by science is that the explanations of things are in their own nature, and that no external beings or existences are required to explain what is going on in the universe. The c...

The Essence of Dharma-6.

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12/04/2017. (Spoken on February 11th, 1973) The structure of existence, the nature of the universe, is the determining factor of all activities of human life, so all life is spiritual. There is no such thing as unspiritual life. It does not exist, and it is impossible. Anything that is universally related is spiritual. You may be wondering why I am connecting spirituality with the universe; it is a very pertinent question indeed, to which I will return a little later on. Why should universality be connected with spirituality? Even physical science accepts that everything is connected with the universal whole, but it is not spiritual, so why am I connecting spirituality with the universal nature of things? This is a point we shall discuss shortly. In Indian psychology, philosophy and culture, the universal relations have been taken for granted as relevant to every activity in human life, and the duty of man was called a dharma, an obligatory attitude on the part of every indivi...

REASON AND RELIGION-1.7 { 1.Claiming this ( Brahmam ) superiority, religions have many times looked down, unfortunately, on all secular knowledge, and not only so, but many times have refused to be justified by the aid of secular knowledge. 2. In consequence, all the world over there have been fights between secular knowledge and religious knowledge, the one claiming infallible authority as its guide, refusing to listen to anything that secular knowledge has to say on the point, the other, with its shining instrument of reason, wanting to cut to pieces everything religion could bring forward.

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Opinion               08/04/2017.                    1028.                 All Members,          Respected family members of this great holy Nation.           VERY IMPORTANT FOR THE PRESENT DAY STUDENTS : - Sub : REASON AND RELIGION-1.7 ----------------------------------------- Swami Vivekananda (Delivered in England) Ref : {1.Claiming this ( Brahmam ) superiority, religions have many times looked down, unfortunately, on all secular knowledge, and not only so, but many times have refused to be justified by the aid of secular knowledge. I. We are all human beings; that is to say, each one of us, as it were, a particular part of the general concept, humani...